John berger why look at animals citation




















Your request to send this item has been completed. APA 6th ed. Note: Citations are based on reference standards. However, formatting rules can vary widely between applications and fields of interest or study.

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You may send this item to up to five recipients. The name field is required. Please enter your name. The E-mail message field is required. Please enter the message. Please verify that you are not a robot. Would you also like to submit a review for this item? Please see our site, social media, and newsletters for up-to-date information. Why Look at Animals? Now that they have gone it is their endurance we miss. Unlike the tree, the river or the cloud, the animals had eyes and in their glance was permanence.

The marginalization of animals is today being followed by the marginalization and disposal of the only class who, throughout history, has remained familiar with animals and maintained the wisdom which accompanies that familiarity: the middle and small peasant.

The basis of this wisdom is an acceptance of the dualism at the very origin of the relation between man and animal. The rejection of this dualism is probably an important factor in opening the way to modern totalitarianism. Berger concludes:. The zoo cannot but disappoint. The public purpose of zoos is to offer visitors the opportunity of looking at animals.

Yet nowhere in a zoo can a stranger encounter the look of an animal. They look sideways. They look blindly beyond. They scan mechanically. They have been immunized to encounter, because nothing can any more occupy a central place in their attention. Therein lies the ultimate consequence of their marginalization… This historic loss, to which zoos are a monument, is now irredeemable for the culture of capitalism.

About Looking is well worth a read in its entirety. Thanks, Raghava. The Marginalian participates in the Amazon Services LLC Associates Program, an affiliate advertising program designed to provide a means for sites to earn commissions by linking to Amazon.

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He opens with a poetic reminder of how it all began: To suppose that animals first entered the human imagination as meat or leather or horn is to project a 19th century attitude backwards across the millennia. Berger writes: With their parallel lives, animals offer man a companionship which is different from any offered by human exchange.

Click image for more. But that representational capacity was also precisely what separated us from other animals: What distinguished man from animals was the human capacity for symbolic thought, the capacity which was inseparable from the development of language in which words were not mere signals, but signifiers of something other than themselves.

View 1 excerpt, cites background. Animal ethics in its liberal, analytic style of academic writing can suffer from a form of excessive individualism that lacks a full view of life as experienced by many animals. A range of arguments … Expand. This essay was inspired by the growing critical and artistic attention currently afforded to the subject of the nonhuman animal within Posthumanism and a curiosity to explore photographic practices … Expand.

Abstract:Queer thinking to date has tended to write off the couple form as foundationally normative. This essay offers a renewed ontology of the couple via an autoethnographic account of human-animal … Expand.

View 2 excerpts, cites background. In the wings of the dove: bird's-eye view and more-than-human gaze in the wildlife documentary series Earthflight. The article focuses on the aerial view and aesthetics of … Expand.



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